An odd painting at the Denver Art Museum

The painting is one of a pair illustrating an allegory of male naiveté and the slyness of women. “Civetta” is the Italian word for “screech-owl” but is also used informally to describe a flirtatious woman, or coquette. In the painting male birds are caught in traps set by women using an attractive woman as bait.

Personally I know from my years of living in Florence that a coquettish woman is colloquially called a Civetta in Italy. Perhaps this began as referring to flirtation with large eyes? Whatever it was, that’s the slang.

I’ve never seen a depiction of a game in which owls had men’s heads, but I remembered this 2 part sculptural group in Florence called Il Gioco della Civetta. It still doesn’t seem to be the same game being played in the painting, but until I can get back to Italy, it will remain a mystery to me.

The sculptural group of the The Owl Game (Gioco della Civetta) is located in the Boboli Gardens and consists of two white marble statues depicting two young men while playing. The aim of this game was to take the hat off to the other player who, in order to try to escape, had to bend over continuously (in Italian ‘fare civetta’). Therefore, one character is outstretched to grab the hat, while the other is attempting to deftly dodge the opponent’s move. The jacket of one of the two players is unbuttoned, precisely because of the abrupt movement that he makes by throwing himself backwards, and both figures are supported by tree stumps.

The Owl Game was originally commissioned to a sculptor known as ‘Matteo scultore’ in 1618 and its execution, which lasted for several years, was completed by different artists. The modelling was probably done by Orazio Mochi, who took inspiration from Giambologna’s Uccellatori. The statues were then sculpted by Romolo Ferrucci del Tadda, who left the group unfinished at his death, missing one figure. After various assignments, the work was finally completed by Bartolomeo Rossi in 1622. Unfortunately, The Owl Game in stone deteriorated quickly and got destroyed.

In 1775, Grand Duke Peter Leopold entrusted sculptor Giovanni Battista Capezzuoli with the task of remaking the work and the artist decided to sculpt it out of white marble instead of bigia stone. From the panel of the Giuochi rusticali (Rustic games) made by Vascellini in 1788, the group appeared to be consisting of three figures, while only two figures have survived to present days. When looking at the 18th-century replica, it is no longer possible to distinguish the hands of the various sculptors who worked on the original group in stone: Pizzorusso (1989) attributes the original of the figure on the left to Bartolomeo Rossi and the one on the right to Romolo Ferrucci del Tadda. The realisation in marble of the original group diluted the stylistic features of previous artists. The copyist was inspired by 16th-century representations of ‘peasants’, relying on the narrative and playful style that was typical of 17th-century genre painting.

At any rate, the painting is strange!

Wolves in Florence

Artist Liu Ruowang has a new installation in Florence, as seen below in the Piazza del Palazzo Pitti.

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These metal wolves are meant “to protect” both Piazza Pitti and Santissima Annunziata. The monumental installation, named “The wolves on the way,” is possible thanks to the collaboration between the Municipality of Florence and the Uffizi Galleries and will be on view from 13 July and until 2 November. The work reflects on the excesses of progress in contemporary society, and are on view in Florence, symbol of the Renaissance, in dialogue with two masterpieces of urban architecture, Palazzo Pitti and the Spedale degli Innocenti.

Liu Ruowang’s wants you to reflect on man’s predatory attitude towards nature. The threatening pack of wolves composed of a hundred iron castings, each weighing 280 kg, which seems to attack an unseen warrior. It is an allegory of nature’s response to the ravages and predatory behavior of man towards the environment. And it is, at the same time, a reflection on the values ​​of civilization, on the great uncertainty in which we live today – made even more evident by the dramatic effects of covid-19 – and on the actual risks of an irreversible annihilation of the environment.

Organized thanks to Matteo Lorenzelli, owner of the Milanese Lorenzelli Arte gallery, the exhibition aims to establish a physical, intellectual and even playful link with citizenship, stimulating curiosity and participation, so as to bring a wider audience than those who usually attend exhibitions and museums.

The project was conceived on the occasion of the celebrations of 50 years of diplomatic relations between the Italian Republic and the People’s Republic of China – the latter represented by Consul General Weng Wengang – and made possible by the collaboration between Eike Schmidt, Director of the Uffizi Galleries and Tommaso Sacchi, Councilor for Culture of the Municipality of Florence, who have made available two of the most symbolic spaces in Florence. Incoming Wolves interact freely with the city’s architecture, with its inhabitants or with those who are just passing through, thus responding to a specific intention of the author, who claims that “to teach love and respect for art to new generations , the best method is to bring art into everyday life, making museums increasingly accessible and beyond. My sculptures, for example, are placed in the squares: thus art also creates a link with public spaces.

It is important to build a culture of the common good .” Before arriving in Florence, Liu Ruowang’s wolves had “invaded” Naples, where they had been positioned in Piazza del Municipio. The installation in the Tuscan capital marks an ideal relationship between the mayors Luigi De Magistris and Dario Nardella, who have shown that they believe in the powerful message of the great work of the Chinese artist.

The director of the Uffizi Galleries Eike Schmidt says: “In Piazza Pitti, the pack of wolves that is about to enter the palace through the central door immediately reminds us of the dark counterattack of nature in the classic ‘The birds’ by Alfred Hitchcock, but calls to our mind also the recent experience of many wild species that returned to our city during the recent lockdown.

It is the metaphor of the relationship between man and nature. With the presence of Liu Ruowang’s wolves in our squares – elegant wolves, with a chiseled crown as in the ancient Chinese bronzes – we will have many months to think about how to contribute to respecting the balance of the planet. ”

Liu Ruowang (1977) is one of the major contemporary Chinese artists. Sculptor and painter, his is an original path placed in the wake of the Chinese tradition, and which amalgamates transversal elements with peculiar aspects of his tradition. Starting from the consideration that the history of man is also the history of his relationship with nature, the Chinese artist draws, on the one hand, from the culture of his country and on the other to the western one, and through references to globalization, represents the multiplication of the various real and virtual identities. The philosophical dimension of Liu Ruowang is also a real denunciation of the risks caused by the loss of human values, mortified by the oppressive system of contemporary life, theater of pain and violence.

“The upcoming Lupi installation is the result of the production of the last decade which must be considered fully the artistic maturity of Liu Ruowang. Behind the monumentality of the installation, moreover, there is an aspect dear to the East as to the West, the central pivot of all Liu Ruowang’s production, namely the ability to polarize the environment and space through a simple and sublime, which adapts the epic tones of the myth to today’s civilization, dominated by scientific and technological progress, increasingly in conflict with the natural order. ”