Villa Gamberaia, Settignano

There’s a beautiful spot just outside Florence.

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Last week I paid my first visit to the Villa Gamberaia, the 17th-C villa near Settignano, in the hills just outside of  Florence.  It is a lovely trip out into the country and up into the colline beyond Firenze.

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The villa has a lovely, formal 18th-century terraced garden, beautifully restored and open to anyone who presents themselves to the front gate.  There is an entrance fee.

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The villa, originally a farmhouse; was owned by Matteo Gamberelli, a stonemason, at the beginning of the 15th century. His sons Giovanni and Bernardo became famous architects under the name of Rossellino. After Bernardo’s son sold it to Jacopo Riccialbani in 1597, the house was greatly enlarged, then almost completely rebuilt by the following owner, Zenobi Lapi; documents of his time mention a limonaia and the turfed bowling green that is part of the garden layout today.

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In 1717 La Gamberaia passed to the Capponi family. Andrea Capponi laid out the long bowling green, planted cypresses, especially in a long allée leading to the monumental fountain enclosed within the bosco (wooded area), and populated the garden with statues, as can be seen in an etching by Giuseppe Zocchi.

By that time, the villa already stood on its raised platform, extended to one side, where the water parterre is today. The parterre was laid out with clipped broderies in the French manner in the eighteenth century, as a detailed estate map described by Georgina Masson demonstrates. Olive groves have always occupied the slopes below the garden, which has a distant view of the roofs and towers of Florence.

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The setting was praised by Edith Wharton, who saw it after years of tenant occupation with its parterre planted with roses and cabbages.  Wharton attributed the preservation of the garden at the Villa Gamberaia to its “obscure fate” during the 19th century, when more prominent gardens with richer owners, in more continuous attendance, had their historic features improved right out of existence.

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Shortly after Wharton saw the villa, it was purchased in 1895 by Princess Jeanne Ghyka, sister of Queen Natalia of Serbia, who lived here with her American companion, Miss Blood, and thoroughly restored it.  It was she who substituted pools of water for the parterre beds.

During World War II, the villa was almost completely destroyed. Marcello Marchi restored it after the war, using old prints, maps and photographs for guidance.

Georgina Masson also wrote about seeing Villa Gamberaia;  she saw it after it was restored by Marchi.

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The monumental fountain set in a grotto in the steep hillside at one lateral flank of this terraced garden has a seated god next lions in stucco relief in a niche decorated with pebble mosaics and rusticated stonework.

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Paradise found.

I have never seen anything more beautiful in my life than what I saw/experienced today in Settignano.  The combination of elements was astounding:  perfect weather, perfectly blue sky, warm sunshine, antique architecture and garden elements, gorgeous plantings of white and lavender colored wisteria. Add tranquility and birdsong.  For me, it is the ideal combination of parts.  It makes paradise.

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The Tuscan stripe, Pistoia and beyond

I love the dark green and cream colored striped churches found throughout Tuscany!

This past weekend I went to Pistoia for the first time and look what I saw!

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San Giovanni Fuoricivitas

Above and below, the Romanesque church of San Giovanni Fuoricivitas, (12th–14th century)

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Then there is the Duomo and the beautiful 14th century Baptistry in the Piazza.

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Baptistry, Pistoia

 

Across the Piazza del Duomo sits Il Duomo with its beautiful campanile.

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The Cathedral of San Zeno was started in the 5th century, but the building we see today took shape in the 12th century.  While the facade is Romanesque, the duomo’s interior is all Baroque.

The iconic Romanesque campanile, standing at some 67 metres (220 ft), was erected over an ancient Lombard tower.

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Andrea della Robbia designed the beautiful and prominent glazed ceramic sculptures over the central doorway.

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As you walk through the lovely, medieval city center, you run across several typical Tuscan Gothic/Romanesque churches.  The one above is Sant’ Andrea.  I’ll be writing more about it soon.

 

 

 

 

Prato and Michelozzo and Donatello, oh my! And don’t forget Fra Filippo Lippi either!

I had the great pleasure of visiting Prato for the first time yesterday.  I am so sorry I waited so long to go!  It is a hop, skip and a jump from Florence by train, for the high cost of 2.50 Euro! Best of all, it is a city full of great art!  Va se può!  

Yes, there is a large Chinatown in Prato and that development gets all of the attention for this fine, large city that is a neighbor of Florence.  I’m here to talk about the art, come sempre!

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The duomo, or Cattedrale di San Stefano, is a lyrical design in the Gothic/Romanesque Tuscan vein.  I found it beautiful!  I am a huge aficionado of the striped marble facing many Tuscan churches.

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The façade has a single central portal, surmounted by a lunette in glazed terra-cotta sculpture by Andrea della Robbia, depicting the Madonna with Saints Stephen and John.

 

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San Stefano has a very important relic, the Sacra Cintola or belt of the Virgin Mary, acquired during the 14th century. To house such an important relic, the church added a transept attributed to Giovanni Pisano, but probably the work of a pupil of Giovanni’s father, Nicola Pisano. The lavish interior Capella Cintola was also built at this time to house the relic.

The picture below does no justice to this grand Capella.  You notice it the second you walk into the lovely church.

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The picture below is of the interior of the Capella.  Still no justice is done!  The chapel was designed by Lorenzo di Filippo between 1386 and 1390.

The Sacra Cintola is a knotted textile cord meant to be used as a belt.  According to a medieval legend, the belt was dropped by the the Virgin Mary as she lifted into heaven.  She wanted Thomas the Apostle to have the belt, to prove to him (doubting Thomas) as proof of her assumption.

 The Sacra Cintola or Sacro Cingolo is an 87-centimeter-long strip of fine material made from goat’s hair dyed green and embroidered with gold thread.  It is encased in a glass and gold reliquary, and the reliquary is kept inside a silver casket within the altar of the special chapel.

(For more on the miraculous belt, see https://en.wikipedia.org/wiki/Girdle_of_Thomas).

The legend of the belt dropping by Mary was frequently depicted in the art of Florence and indeed, all of Tuscany,  and the keeping and display of the relic at Prato generated commissions for several important artists of the early Italian Renaissance.

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One of the most interesting aspects of the the duomo is the exterior pulpit on the facade.  I have never seen such a feature on any other church.  It was designed by Michelozzo and decorated by Donatello with seven relief sculptures between 1428 and 1438.

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The seven original reliefs of the parapet were removed from the pulpit in 1967 and can be seen today in cathedral museum.  This is a rather fortunate development for students of art history, because we can get up close and personal with the stunning sculptures by Donatello.  It is possible to study the forms so closely you can sometimes see where the chisel landed on the marble.

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The subtle inlay of mosaic behind the shallow relief sculptures adds life to the forms.

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Another nice aspect about having the pulpit on display at eye level in the museum is the fact that one can see the interior of the pulpit as well, as below.

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In the Middle Ages, few items of clothing were more symbolic than the belt from which important objects were hung, including a sword and keys. As the story of Mary’s belt in Prato spread, from about 1270 onwards, it prompted some of the most extraordinary iconography in the history of Renaissance art.

One such painting is Filippo Lippi’s Madonna of the Sacred Belt, in the collection of the Prato Civic Museum. Likewise, over the centuries, many illustrious pilgrims have visited Prato’s shrine, including Saint Francis of Assisi, Maria de’ Medici and several popes, including the late Pope John Paul II in 1986.

 Each December 25, people flock to Prato to see the ceremony, which is repeated on four other occasions during the year as part of the Roman Catholic calendar:

Easter;

May 1, marking the month dedicated to the Virgin;

August 15, in celebration of Mary’s assumption;

and September 8, the day devoted to her nativity.

Following a procession through the city streets led by musicians and other people dressed in Renaissance costumes, a solemn mass is held in the cathedral, during which the archbishop of Prato will retrieve the Sacra Cintola from the casket using three keys (one key is always in his possession while the other two are kept in the mayor’s custody).

After passing an incense-burning censor over the relic, the prelate will then display it three times from Ghirlandaio’s loggia to the faithful seated inside the basilica before moving outside to the beautiful external pulpit decorated by Donatello. Here, he will hold it up high for the public in the piazza below to see, exhibiting it three times in three different directions.

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Finally, before the relic is returned to its vault, worshippers are invited to line up and kiss the reliquary. 

 

The Duomo houses yet another important treasure: a glorious fresco cycle depicting the stories of San Stefno and Saint John the Baptist by Filippo Lippi and his workshop from 1452 to 1465. The magnificent frescoes, which flank the main altar area, were restored in 2008.

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Scenes from the Madonna’s life and the story of the relic cover the chapel’s walls, frescoes done by Agnolo Gaddi in 1392-1395. Behind the additional protection of magnificent bronze gates created by Maso di Bartolomeo, Giovanni Pisano’s statue of the Madonna with Child looks down from the chapel’s altar.

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