Sometimes you get lucky.

Sometimes you are at the right place at the right time.  I had that fortunate experience yesterday in Arezzo, as the commune prepared for today’s Medieval Saracen Joust.

The Saracen joust of Arezzo (Giostra del Saracino, Giostra ad burattum) is an ancient game of chivalry, dating back to the Middle Ages and born as an exercise for military training.

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The game acquired an important social function within the urban community: it was used to commemorate great public events, such as during the visit of important sovereigns or princes, and was also used to make certain civil feasts more solemn (carnivals and local aristocratic weddings).

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The joust – which became a typical tradition of Arezzo at the beginning of the 17th century – declined progressively during the 18th century and eventually disappeared, at least in its “noble” version. After a brief popular revival between the 18th and 19th century, the joust was interrupted after 1810 to reappear only in 1904 in the wake of the Middle Ages reappraisal. The joust was restored in 1931 as a form of historical re-enactment set in the 14th century, and quickly acquired a competitive character.

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The historical reenactment takes place every year in Arezzo on one Saturday night in June (the so-called San Donato Joust, dedicated to the patron saint of the town) and on the afternoon of the first Sunday of September.

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The teams in the event are the four quarters of the town of Arezzo:

  • Porta Crucifera, known as Culcitrone (green and red),
  • Porta del Foro, known as Porta San Lorentino (yellow and crimson),
  • Porta Sant’Andrea (white and green)
  • Porta del Borgo, today called Porta Santo Spirito (yellow and blue).

The jousting day starts in the morning, when the town’s Herald reads the proclamation of the joust challenge, and then continues with a colorful procession of 350 costume characters and 27 horses parading along the streets of Arezzo. The highlight of the parade, which is given by the Bishop of Arezzo and takes place on the steps of the Duomo, is the blessing of the men-at-arms and their horses.

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The knights’ tournament is held in the Piazza Grande, guided by the Maestro di Campo and preceded by the costumed characters and the town’s ancient banners entering the square, accompanied by the sound of trumpets and drums.  The highest authorities of the Joust enter the square (the magistrates, the Jury, the quarters’ presidents), the performance of flag-wavers, the jousters galloping into the racing field, each knight representing an ancient noble family of Arezzo, the knights’ arrangement on the lizza (jousting track), the Herald reading the Challenge of Buratto (a poetic composition written in octaves in the 17th century), the crossbowmen and the soldiers greeting the crowd shouting “Arezzo!”, the magistrates’ authorization to run the joust and finally the Joust’s musicians playing the Saracen Hymn, composed by Giuseppe Pietri (1886–1946).

Then, the real competition starts. The jousters of the four gates gallop their horses with lance in rest against the Saracen, an armor-plated dummy representing a Saracen (“Buratto, King of the Indies”) holding a cat-o’-9-tails. The sequence of charges is drawn on the week preceding the joust during a costumed ceremony in Piazza del Comune. It’s almost impossible to foresee  the result of the joust will be: it depends on the ability, the courage and the good-luck of the eight jousters who alternate on the packed-earth sloping track (the lizza) that runs transversally across Piazza Grande.

The competition is won by the couple of knights who hit the Saracen’s shield obtaining the higher scores. The quarter associated to the winning knight receives the coveted golden lance. In the event of a draw between two or more quarters after the standard number of charges (two sets of charges for each jouster), the prize is assigned with one or more deciding charges. At the end of the joust, mortar shots hail the winning quarter.

The rules of the tournament are contained in technical regulations that repeat – virtually unchanged – the Chapters for the Buratto Joust dating back to 1677. They are easy to understand, and yet worded in such a way as to guarantee a long-lasting suspense. The outcome of the fight between the Christian knights and the “Infidel” is undecided until the very last moment due to dramatic turns of events. For instance, jousters may be disqualified if they ride accidentally off the jousting track, or their scores may be doubled if their lance breaks after violently hitting the Saracen.

 

I’m going to Arezzo today and I cannot wait! Non vedo l’ora!!

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DISCOVER AREZZO

DISCOVER AREZZO, CITY OF ART, HISTORY AND TRADITION, KNOWN WORLDWIDE FOR THE WONDERS OF ITS MUSEUMS, FOR THE FAMOUS SARACEN JOUST, FOR THE MOST ANCIENT ANTIQUES FAIR (FIRST WEEKEND OF EACH MONTH), FOR ROBERTO BENIGNI’S THREE ACADEMY AWARD WINNING FILM “LIFE IS BEAUTIFUL”.

From the Etruscans to the Romans, then on through the Middle Ages and the Renaissance, Arezzo has been home to many illustrious names, such as the poet Petrarca and many great artists, including Piero della Francesca, Giorgio Vasari, Masaccio, Michelangelo, Luca Signorelli and Pietro da Cortona, who all helped the city achieve a splendour that has remained unparalleled over the centuries. Even now, Arezzo is honoured to be the custodian of several unquestioned artistic masterpieces, in particular:

  • The Basilica of St Francis, with frescos by Piero della Francesca. The Bacci Chapel constitutes one of the masterpieces of all Renaissance painting, the cycle of frescos of the Legend of the True Cross painted by Piero della Francesca between 1452 and 1466, which depicts historical episodes from the lives of the emperor Constantine and his mother, the empress Helena, including the world-famous Dream of Constantine.
  • The Vasari House Museum was the family home of the painter, architect and art historian Giorgio Vasari. It now houses a small but priceless collection of works of art and above all the magnificent frescos executed by Vasari himself in some of the rooms.
  • The Gaius Cilnius Maecenas National Archaeological Museum and Roman Amphitheatre, housed in the building that was previously the Monastery of the Olivetan Benedictines of St Bernardo Romano and is now home to an important collection of Etruscan and Roman artefacts, including the world-famous “coralline” ceramics known as sealed Arezzo ware. Every summer, the Roman Amphitheatre hosts an important programme of live music, theatre, performances and other events.
  • The State Museum of Mediaeval and Modern Art houses works by Arezzo’s leading artists (Margarito, Spinello Aretino, Luca Signorelli and Giorgio Vasari), a coin collection and one of the most interesting collections of Renaissance pottery wares.
  • The Ivan Bruschi House Museum was established in Arezzo as a tribute to Ivan Bruschi, who first devised the celebrated City of Arezzo Antiquities Fair back in the 1960s. Now housed in a venerable mediaeval building, the Palazzo del Capitano del Popolo, it contains artefacts that date from the prehistoric period to late antiquity. The Banca Etruria established the Ivan Bruschi Foundation, basing it on the bequest of Bruschi’s own priceless collections and the labour of the Banca Etruria manager. Its purpose is to make Ivan Bruschi’s dying wish come true: to spread a love of art and of the culture of antiquities.
  • The Palazzo della Fraternita dei Laici, completed by Bernardo Rossellino in the sixteenth century in the Renaissance style, is the home of the Secular Fraternity, a body whose 750 years of history is peppered with important events that determined the development of the city of Arezzo. The Fraternity has a special focus on assisting the needy and on cultural undertakings, whose aim is to preserve its artistic heritage and make it accessible and enjoyable.

 

  • Piazza Grande, with the Vasari Loggias, is the city’s oldest piazza and one of the most beautiful in all of Italy. Although the buildings that line it date to all sorts of different periods, the overall effect of the piazza is incredibly harmonious. The buildings along the southern and eastern sides are mediaeval (Palazzo Tofani and the Làppoli Tower), while the northern side is occupied by a sixteenth-century building with the Vasari Loggias and the west is graced by the Parish Church of St Mary, the Court Building and the fifteenth-century Palazzo of the Secular Fraternity. Twice every year, Piazza Grande, which the world came to know and admire in Roberto Benigni’s film Life is Beautiful, provides the setting for the traditional Saracen Joust, as well as hosting the Antiquities Fair on the first Sunday of every month and the preceding Saturday.

 

  • Piazza Guido Monaco is a circular piazza laid out in the nineteenth century at the intersection of three very important streets: via Guido Monaco, via Petrarca and via Roma. In the centre of the piazza is a monument, the work of Salvino Salvini (1882), to Guido Monaco (also known as Guido D’Arezzo), who first devised modern musical notation and the system of the four horizontal lines used to inscribe it, known as the tetragram.
  • The Petrarca House, in via dell’Orto. It was here that the celebrated poet was born in 1304, although the building that now stands on the site is the result of reconstruction in the sixteenth-century and successive restoration projects. It now houses the Petrarca Academy of Letters, Arts and Sciences.
  • The Medici Fortress was built by the Florentine ruling family of the Medici in the sixteenth century at the highest point of the hill of Arezzo, where it boasts a marvellous panoramic view. The Fortress is now laid out as a public park and the gardens know as the Prato (or lawn).
  • The Cathedral of St Donatus is the home church of the people of Arezzo, whose chequered history it has followed over the centuries. Built on the site of the city’s ancient acropolis, it boasts breathtakingly beautiful stained glass by Guillaume de Marcillat and the Mary Magdalene painted by Piero della Francesca in 1465. The Diocesan Museum next door is home to several masterpieces by Vasari, Luca Signorelli and others. The marble panel depicting the Baptism of Christ that decorates the font in the cathedral has been attributed to Donatello.
  • The Basilica of St Dominic is a must on any itinerary, because of the major attraction of the Cimabue Crucifixion. Standing more than three metres tall, this great cross is the first work attributed to Cimabue, who painted it at some time between 1268 and about 1271. A belfry adorns the otherwise incomplete façade of the basilica’s Romanesque-Gothic exterior. Inside, the single nave is decorated with frescos, most of which have decayed, while the Gothic altar in the Dragondelli Chapel is still clearly visible.
  • The Palazzo dei Priori, or Priors’ Palace, now home to the Arezzo City Council, is located in Piazza della Libertà. Built in the fourteenth century, it has a typical tower on a square footprint and a large loggia on three levels. Inside are frescos by Parri di Spinello and by Teofilo Torri, as well as canvases by Giorgio Vasari and other artists from Arezzo.
  • Visit the Parish Church of Santa Maria Assunta to see a polyptych by Pietro Lorenzetti (1320), as well as a Madonna and Saints and a wooden cross by Margarito (thirteenth century). Features in the original twelfth-century façade include the lunette with a bas relief depicting the Crowned Madonna and two angels and the extraordinary cycle illustrating the twelve months of the year, a masterpiece of mediaeval sculpture that painstaking, detailed restoration has now rendered once again visible.
  • Arezzo’s hinterland is also a treasure trove of incredibly valuable artistic venues. To single out just a few of them, don’t miss the Castle of the Counts of Guidi at Poppi, which looms high above the mediaeval hilltop town of Poppi and now houses the Rilliana Library, with its hundreds of mediaeval manuscripts and incunabula, and the Chapel of the Counts of Guidi, with a cycle of fourteenth-century frescos attributed to Taddeo Gaddi, a pupil of Giotto. Our guided tours also feature a fascinating itinerary that starts from a jewel of the Renaissance, the Piero della Francesca masterpieces in the Basilica of St Francis in Arezzo, and progresses to the mediaeval jewel of Poppi, on a journey that takes in the hills of the Casentino area and also includes a welcome stop to savour some fine foods and wines.

Arezzo also hosts several major events, some with traditions going back a thousand years:

  • The Antiquities Fair was established in 1968 and has been held every month of the year ever since, without a single interruption in over 45 years, on the first Sunday of every month and the preceding Saturday, in Piazza Grande and the adjacent streets in the city centre, where more than 500 exhibitors showcase large numbers of objects.
  • OroArezzo is the event devoted to the art of the goldsmiths, silversmiths and jewellery craftsmen that showcases the output of Italy’s leading gold working district. This exhibition of original jewellery work offers an important preview of the stylistic trends to be expected from the forthcoming creations of Italy’s jewellery and gold craftsmen, who are increasingly in tune with trends in fashion. This prestigious event offers its exhibitors an opportunity to present previews of their new jewellery designs and include them in the exhibition’s major promotions and visibility campaign.
  • The Saracen Joust is a competition on horseback that is held in Arezzo in the evening of the last Saturday but one of the month of June (the Joust of St Donatus) and in the daytime on the first Sunday in September (the September Joust). Preceded by a colourful procession, in which more than 350 participants dressed in historical costumes parade along the city streets, the actual tournament takes place in the unique setting of Piazza Grande. The joust consists of a challenge between the city’s four quarters, which are named after its main gates (gate in Italian is porta): Porta del Foro, Porta Crucifera, Porta Sant’Andrea and Porta Santo Spirito. The aim is to hit a target placed on the shield wielded by the Buratto (a dummy that represents the Saracen “King of the Indies” and turns on its own axis) with a stroke of the lance at the end of a fast charge on horseback… all without the rider being struck in turn on the back of the head by the weapon wielded by the Buratto himself: a string of three lead balls that is activated by a spring-loaded mechanism.
  • The Arezzo Wave is a festival, mostly of rock music, that has been held in July every year since 1987. First established to provide a launch platform for young Italian rock bands, it now lasts up to six hours. In recent years, the festival has started featuring multiple stages all over the city, where increasing numbers of non-musical cultural activities also take place.

In Italy, nothing can be done, or at least, not done quickly

“But the Italian knows that nothing can or will be done in his country, and that if it is done it certainly will not be done quickly.

This is his experience. After all, with all the shifting coalitions and merry-go-round of prime ministers, most people here haven’t seen a real change of government in their lifetime.

Thus an Italian’s satisfaction, when he talks about politics, will lie in feeling that he has analyzed the situation accurately, appreciated its ironies, seen the pros and the cons, absorbed the subtleties, and above all gone beyond the crude simplicity of foreigners who talk in ingenuous terms about changing things.

 

Parks, Tim. Italian Neighbors (Kindle Locations 1400-1405). Grove/Atlantic, Inc.. Kindle Edition.

La tavola/il tavolo

“The role of the table in Italian life is relentlessly emphasized in advertising of all kinds and even reflected in the grammar of the language.

Il tavolo is the word for the physical object, whereas la tavola— the same word but in the feminine— is untranslatable into English.

Its connotations encompass the meal and its preparation, quality, consumption and— most important— enjoyment.

Il tavolo is a piece of furniture on which to rest plates and cutlery.

La tavola signifies an experience in which china and glass, knives and forks play only a very small and functional part. When, for example, Italians want to describe the joys of good eating and drinking, they talk of i piaceri della tavola.

Hooper, John. The Italians (pp. 96-97). Penguin Publishing Group. Kindle Edition.

Assumption Day, a national holiday

Assumption of Mary / Ferragosto in Italy

Every year many Italians observe Assumption Day, also known as Ferragosto, on August 15. This national holiday celebrates the Catholic belief that God took the body of Jesus’ mother Mary into heaven at her death.

Colorful wooden statue of Mary.
A statue of Jesus’ mother Mary, who is honored in Italy on Assumption Day.
©iStockphoto.com/Gijs van Ouwerkerk

What Do People Do?

Ferragosto is a widely celebrated national holiday in Italy during the summer. It involves processions of people carrying the statue of Jesus’ mother Mary in many towns and cities.

One of the days of the Palio di Siena, or Il Palio in the city of Siena in Tuscany is held on August 16, coinciding with Assumption Day. This event involves a horse race around the Piazza in the city. Firework celebrations also take place on evening of Assumption Day.

For many years, many Catholic churches in Italy celebrate Ferragosto, or the feast day of the Assumption of Mary. Many churches in Italy believe that August 15 is the day that God assumed the Virgin Mary into Heaven at the end of her life.

However, its origins date further back to pre-Christian times when August 15 was a Pagan holiday. The Catholic church later adopted this date to commemorate the belief of Mary’s assumption into heaven.

An important point about Italy:

…which is that all sorts of things are immensely complicated.

To wit:

“The Italian legislative corpus,” remarked the authors of a recent study,  “has long represented a labyrinth even for the shrewdest legal practitioner because of its complexity and its sheer volume.” No one knows for certain how many laws there are.

In a typical act of showmanship, Calderoli arranged in 2010 for a bonfire on which he claimed to burn 375,000 laws and other regulations that had been nullified by his department. The oldest was from 1864. Estimates of the number of statute laws in force at the time of Calderoli’s appointment varied widely, from around 13,000 up to 160,000, excluding those passed by regional and provincial legislatures.

The government declared that, as a result of his ministry’s work, the tally had been reduced to around 10,000. But that was still almost twice as high as in Germany and three times as high as in Britain.

If the law in Italy is complex, then the way in which it is enforced and implemented is, if anything, even more so.

For a start, there are five national police forces. Apart from the Polizia di Stato, there are the semi-militarized Carabinieri and Guardia di Finanza (a revenue guard charged with curbing tax evasion, detecting money laundering and patrolling Italy’s territorial waters).

Then there are the Polizia Penitenziaria, whose officers guard the prisons and transport prisoners, and finally the Corpo Forestale dello Stato, responsible for patrolling Italy’s forest and national parks.

In addition, there are myriad provincial and municipal police forces.

Altogether, Italy has more law enforcement officers than any other country in the European Union. The scope for overlap, rivalry and confusion is considerable.

There are four layers of government in Italy— national, regional, provincial and municipal— any relatively large project will almost certainly require approval at more than one level and, in many cases, at all four.

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Pirandello is a quintessentially Italian writer— perhaps the quintessentially Italian writer— forever gnawing away at the boundaries between reality and fiction, madness and sanity, past and present. The audience at a Pirandello play is repeatedly disconcerted and misled. Apparent certainties are undermined. Ostensible facts prove illusory. His works are, in short, very much like the experience of living in Italy.

 

 

Hooper, John. The Italians (p. 42 & 54). Penguin Publishing Group. Kindle Edition.

 

 

 

 

Italy: with an inherited superego of high merit

The sociologist Giuseppe De Rita has argued that their past has endowed Italians, like many Greeks, with something rather more than just self-confidence: an innate belief in their superiority.

“I’ve never thought Italians were racist in the classical sense of the term,” he once told an interviewer. “They are, on the other hand, convinced of being superior because of a superego linked to the history they have behind them. At all events, they feel themselves to be more intelligent, brighter and better.”

I can imagine there are many Italians who would scoff at some of that. If you live in some benighted village in the wilds of Basilicata, or in a public housing project in one of the industrial wastelands of the Po Valley, I don’t suppose you think of yourself as heir to the traditions of Augustus and Leonardo.

But the sense of pride that De Rita described can certainly be detected among the Tuscans, the Venetians, the Romans and many others. What he said about Italians believing themselves to be smarter— more sveglio (“ awake” or “aware”), more in gamba (“ bright”)— than others is unquestionably true.

Hooper, John. The Italians (pp. 28-29). Penguin Publishing Group. Kindle Edition.

What is that special something about Italy?

“In Italy, for thirty years under the Borgias, they had warfare, terror, murder and bloodshed, but they produced Michelangelo, Leonardo da Vinci and the Renaissance. In Switzerland, they had brotherly love, they had five hundred years of democracy and peace— and what did that produce? The cuckoo clock.”

Said by character Harry Lime, in film The Third Man, screenplay by Graham Greene