
You can’t buy love, but you can buy something made by hand, and that is more or less the same thing.

You can’t buy love, but you can buy something made by hand, and that is more or less the same thing.
Soon!
If you like Florence and you like gardens, then this film might be worth hour of your time to learn about this venerable gardening society in Firenze.
After the liberation of Rome on June 5, 1944, it took nearly 11 months of fighting before U.S. troops reached the Po River on April 22, 1945.
This was the most intense historical period of interaction between Americans and local Italians and Sammarinesi, a period that generated millions of individual stories, some tragic and some joyful.
A flour sack that contained flour donated to Italy by the U.S.A.
On the American side were hundreds of thousands of troops making their way north. On the Italian and Sammarinesi side were millions of soldiers fighting alongside the Americans and civilians trying to survive the chaos and carnage of war.
Some of the most violent chapters of this story occurred along the so-called Gothic Line, the Nazi’s series of 2,000 fortified positions that ran through the mountains from Carrara to a point on the Adriatic south of Ravenna.
As part of the American Consulate’s bicentennial outreach, they recently visited two points along the Line: Carrara on the Ligurian Sea and Vernio in the Val di Bisenzio, north of Prato.
In both cities, the memory of the Gothic Line and of the American and Allied troops who fought and died there remains vivid. In both cities, the local government is keen to develop educational materials and touristic itineraries to keep this memory alive for future generations. We look forward to working with both cities as they explore and explain this piece of our shared history.

James Whiteside in the American Ballet Theatre’s “Harlequinade.” (Marty Sohl)
When I was in Paris recently, I noticed a lot of street art. That scene is alive and well in Paris!
In Montmartre, this composition took my breath away; it is incredibly vibrant and very attractive to my eye:


While this next picture is not of “street art” as it is normally conceived, but to me it was definitely street art and perhaps my favorite picture from my entire trip!

Okay, so in Montmartre, there were all these artists. I can’t tell you the names, except for Clet (whose work I know from Florence) because I was concentrating on other things, but couldn’t not take pictures anyway:
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The picture below isn’t street art, but it is “art” on the street, so I include it:


There’s a beautiful church in Montmartre that was a revelation (ha ha) to me on my recent visit in Paris. Here it is:
The church is Saint Jean de Montmartre.

I think it is fair to say I’ve spent a lot of time visiting churches, to study Renaissance architecture, sculpture, and paintings. But, this church in Montmartre was the first ever Art Nouveau church I’ve ever seen and it was as lovely as it was interesting.









So, here’s what Wikipedia shares about this interesting church:
The Church of Saint-Jean-de-Montmartre is located at 19 Rue des Abbesses in the 18th arrondissement. Situated at the foot of Montmartre, it is notable as the first example of reinforced concrete in church construction. Built from 1894 through 1904, it was designed by architect Anatole de Baudot, a student of Viollet-le-Duc and Henri Labrouste. The brick and ceramic tile-faced structure exhibits features of Art Nouveau design while exploiting the superior structural qualities of reinforced concrete with lightness and transparency. The Art Nouveau stained glass was executed by Jac Galland according to the design of Pascal Blanchard. Interior sculpture was by Pierre Roche.
The reinforced concrete structure followed a system developed by the engineer Paul Cottancin. Construction was attended by skepticism over the properties of the new material, which violated rules laid down for unreinforced masonry construction. A lawsuit delayed construction, resulting in a demolition order that was not resolved until 1902, when construction was resumed.
There is a guided tour of the church on every fourth Sunday of the month at 4:00 PM.
The Church of Saint-Jean-Montmartre was commissioned by Montmartre priest Father Sobbeaux. The population of the town was growing and the only other abbey church, Saint-Pierre de Montmartre was too small. Saint-Pierre de Montmartre was located at the top hill of Montmartre, and could only serve those living up there. The new church was part of Fr. Sobbeaux’s personal mission to evangelize the population of the lower part of the hill, and he was responsible for raising all the funds for construction.
Using reinforced concrete on Saint-Jean-de-Montmartre resulted in the church being quite ahead of its time and, and building codes had not caught up yet. Cottancin’s system was so new and revolutionary, it was difficult for people to believe the structure would actually stand. Even other architects opposed the plan, and believed it would collapse.
The church was built in ten years, the reason for it taking so long was because construction had to be stopped as a result of a lawsuit filed in 1898 due to ” non-conformity of town planning”.
Next came an order for the demolition of the building. This resulted in the performance of innumerable tests to ensure the structural integrity of the building. To save the church, Baudot and Sobbeaux set up technical demonstrations. They recreated the pillars and flagstone floor in the garden of the church to prove the strength and stability of the building. This demonstration reassured the skeptics and the order for the destruction of the church was lifted.
Saint-Jean-de-Montmartre is the first religious building to be made from concrete, understandably there was some concern over the aesthetic qualities of the material. The red brick facade, is used for decoration as well as additional support an insulation. The exterior is also embellished with geometric designs made from multicolored sandstone pearls. Saint-Jean-de-Montmartre is in the architectural style art nouveau, one of the few Parisian churches in this style.[6] The theme of the exterior and interior design is based off the writings of St. John- The fourth Gospel and the Apocalypse.






“Opportunity is missed by most people because it is dressed in overalls and looks like work.” – Thomas Edison
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